SPOILER ALERT! The plot will be discussed.
The Damned (1969), directed by Luchino Visconti, offers us a sort of A Clockwork Orange situation. Visconti sets the story at the time of the rise of Nazism in Germany. He reveals the amoral actions of a corrupt capitalist family which commits murder, child molestation, and rape. When this type of extreme behavior occurs, it invites fascism. Freedom allows for horrendous behavior to take place. If society opts for totalitarian control, there may be order but at the cost of what makes us human, including our emotions and morality.
The film opens with a shot of the steel mill owned by
the Essenbecks, a wealthy family that has endured WWI and the following years
of economic depression. The steam and fire remind one of the infernal
depictions of Hell.
Visconti uses zooming in and out closeups which create
a feeling of distortion, which reflects the unbalanced world we are viewing. In
the car. as Friedrich (Dirk Bogarde) approaches the party, he has a discussion with
his friend, Aschenbach (Helmut Griem), which reveals the family’s struggle with
disliking Hitler, who is Chancellor at this time, and gaining power, and the
desire to maintain their business’s superiority. At the estate house, the
pictures of Hitler and of the older patriarchs of Germany stress this division.
Aschenbach says to Friedrich that there are no moral dictates now in Hitler’s Germany’s,
and anything can happen with an elite in control. As we know, that is
frightfully true.
The children who perform for their grandfather suggest that Visconti wants to show how these innocents will be corrupted by the adults. We have contrast again when grandnephew Gunther (Renaud Verley) plays a classical piece of music on the cello and then Joachim’s grandson, Martin (Helmut Berger), performs, in Marlene Dietrich drag, a sing that yearns, ironically, for “a real man” in the traditional sense. Even without the costume, Martin wears thin, raised eyebrows that give him a demonic mask-like look. His outsider appearance does not celebrate crossdressing but instead hides a dark pathology.
A terrorist attack, supposedly by Communists, is
reported in the middle of Martin’s performance. Herbert thinks Hitler’s minions
set the fire to stoke the feeling that outsiders are attacking German
nationalism, which will empower Hitler’s agenda. Herbert fears giving power to
an authoritarian, like Hitler, while Aschenbach, who is in Hitler’s SS, or
Gestapo, loudly stresses the need to quash those who defy those in power. Instead
of Herbert, Joachim abandons his ethical stance, business coming first, and makes
Konstantin, a SA member, or “brownshirt,” a Hitler goon, his vice-president to prevent
Hitler becoming an enemy of the company.
Aschenbach, who is like Iago, manipulating people,
says to Friedrich and Sophie that soon all The Reich’s enemies will be reduced
“to ashes.” Again, there is the reference to fire, and his words may not only
refer to infernal flames but are also a foreshadowing of the ovens at the
concentration camps. They plan on murdering the anti-Nazi Joachim with
Herbert’s gun. Aschenbach says that any trial of Herbert can be dispensed with,
since it would just be a formality. When the lawless are in control, there is
no protection by the rule of law. (Aschenbach has a beguiling smile, which
reminds one of the line from Hamlet that states one may smile though he
may be a “villain.” It shows how the shiny surface may be used to hide the
darkness below).
Since Martin has the majority of stock holdings, he, under the influence of his mother, appoints Friedrich in charge of the company, outraging Konstantin. Aschenbach wants to make sure the armaments that the steel factory manufactures do not go to the SA since Hiter now wants his personal SS to replace the brownshirts. He uses his influence on the promoted Friedrich to reach this goal. Amid all the turmoil these people are like the gangsters in The Godfather, where business outweighs all other human concerns.
We hear on the radio how the leaders stoke the nationalistic
fervor of the citizens. Books by such writers as Helen Keller and Marcel Proust
are burned, suppressing any ideas that may question the words of the authoritarian
regime.
Martin’s evil nature appears as he plays with the young
family girls. We later learn that he most likely molested his young nieces. When
he visits the apartment of his girlfriend, Lisa Keller, he ogles the young girl
next door as she skips in the street. He gives her a gift when he returns, attempting
to groom her. The child realizes it is not appropriate as Martin strokes her
arm and puts his head in her lap. She moves away. But Martin persists, later giving
her a necklace. She kisses him, probably because her scolding mother has not shown
her love. But the guilt she feels after submitting to Martin is so severe that
she hangs herself. She is Jewish, so this exploitation of a Jew by a German is
symbolic of the Holocaust to come. Martin’s character shows how the worst of humanity
rises out of the depths of society as unscrupulous rulers give them free reign.
Intimidation by the powerful causes the college
administration to reprimand Gunther because of his communication with the
wanted Herbert. The university dean is afraid that the college will be dragged
into the persecution that is building in the country.
A chilling scene occurs when Aschenbach shows Sophie the Gestapo's huge room filled with files on German citizens. He says, "These are the most complete archives ever conceived... You see it's not very difficult to enter the lives of people. Every citizen today is potentially one of our informers." The film is saying that when a government dismisses the rights and privacy of citizens, it can gather all the information that exists about people and weaponize it to weed out opponents. Aschenbach said earlier that if a flower, a thing of beauty, was in the way of machinery plowing a field, it must be destroyed. He sees getting rid of people the same way.
Martin is a person of interest in the hanging of the
little girl. He hides out in an attic of the family estate. His placement in
this Gothic hideaway implies that he is a monster not fit to be part of
society.
The local SA has a celebration at a hotel and members voice
dissatisfaction with Hitler, probably realizing that their usefulness has been
replaced by the Gestapo. They drink and confess their feelings of alienation
and loneliness. They eventually have sex with each other. The outward
regimentation that was hiding their true selves is literally and figuratively
stripped away. It is ironic that they sing extremist songs that demonize “the
other” when they, in fact, fit that category. For political reasons and
implicitly for their unapproved behavior as dictated by the state, the Gestapo massacres
them. Aschenbach makes sure that Friedrich personally kills Konstantin, making
the new president of the company pay the price for his business deal with the
Third Reich. Visconti, who was gay, depicts those who demonize homosexuality on
the surface, and shows victimization of those who hide their sexual preference
behind the dictates of society.
Aschenbach uses his knowledge of Martin’s involvement
in the death of the girl to recruit him to take down Friedrich because he is
becoming independent. As Aschenbach says, he is “beginning to think for
himself.” That attitude is not allowed in a totalitarian state. Martin would be
next in line to run the company if both Friedrich and Sophie were eliminated. Martin
says he “could do anything” with “power.” It is frightening that a psychopath would
receive a license to indulge his demented desires.
Friedrich, with the help of Sophie, has attained the position
of Baron and so he is her equal and can marry her. At another family dinner
Friedrich acts like a dictator himself (once authoritarianism is unleased, it
is contagious), ordering those in attendance around. Surprisingly, the exiled
Herbert arrives, saying that instead of helping his wife and children escape,
Sophie gave them to the authorities, and they went to the concentration camp at
Dachau. He knows his gun was used in the murder, but it is obvious he knows
that it was Friedrich who committed the crime. His wife perished, and Herbert
wants to make a deal, confessing to killing Joachim if they will release his
children. Such are the demonic deals made in such an immoral environment.
Martin now carries out Aschenbach’s plan, exposing
Friedrich as the killer and his mother as the accomplice. The Gestapo official
sees the psychopathic Martin as a good protégé for the Nazi cause, a telling
turn that shows where evil gets its army. Martin sits by himself at the head of
the empty family table, banging his hand on it, showing his lust for power.