SPOILER ALERT! The plot of
the movie will be discussed.
Ken
Russell directed this 1980 film in his usual over-the-top style (The Devils, Tommy), this time with a story based on Paddy Chayefsky’s novel.
The writer was at constant odds with Russell in the making of the movie, and he
disowned his adaptation, unhappy with the way the director, who found the
script ponderous, presented his words. A pseudonym is listed in the credits.
Even with these qualifications, I find films such as this one, along with the
recent Limitless and Lucy, which explore the possibilities of
the human mind, fascinating.
Toward
the beginning of the story, Eddie Jessup (William Hurt) tells his future wife,
Emily (Blair Brown), that as a youth he had religious visions of Christ and
angels. Then, his father, whom he deeply loved, endured an extended, painful battle
with cancer. His last word to his son was “terrible.” Eddie says to Emily, “So
the end was terrible, even for the good people like my father. So the purpose
of all our suffering was just more suffering.” After his death Eddie had no
more visions and gave up on the external belief in God. The movie is about his
quest, as a renowned scientist, to fill that religious void with studies into
how universal truths exist inside the human mind.
Eddie
attends a party, (where people smoke pot and listen to The Doors which fits
with the mind-expanding theme of the film), where he meets Emily, a psychiatric
anthropologist, someone who explores the human psyche through history’s
cultures. Her profession would seem a fitting match for Eddie, who seeks what
links all human minds. When she first sees Eddie, he is in the doorway, framed
by a bright light. Could this portend that he brings a revelation? Or, maybe it
foretells that he is a man caught between two states of existence which exist
on either side of that doorway. They have a scientific discussion and Eddie
talks about how the madness of schizophrenics may not be a disease, but another
state of consciousness. He also believes that schizophrenics seem to be trying
to alter their physiology to match their schizophrenic selves. This
metamorphosis of mind over matter comes up later in the story. Again, because
he is looking for that religious substitute, he is interested in the fact that
schizophrenics have religious visions, which to Eddie, may mean that they are
tuned into something universal. Animals can’t describe their mental images and
ethically he can’t implant electrodes into the minds of people to stimulate or
records mental images, so he uses the deprivation tank as a non-invasive
vehicle to study mental activity.
Emily
finds him exciting, and they have sex after this first meeting. But, during the
act, he is uninvolved personally with her. There is a stained glass window in
the room and he stares at that, and he tells her he was thinking about God and
crucifixions during intercourse. She tells Eddie that making love with him is
similar to being harpooned by a mad monk in the act of receiving God. She later
says “I sometimes wonder if I’m the one being made love to.” These remarks are
significant in showing how detached Eddie is from other humans. In his quest
for the universal he is like those sailors in Melville’s Moby Dick who, staring out into the seemingly infinite ocean, lose
themselves, and plunge into the vastness. He tells her that he is not good with
women, but that no one will be half as remarkable as her, and he doesn’t want
to lose her. Given his lack of relating to others, she says that’s as close to
his saying that he loves her that he will get. They do get married, have
children, and he teaches at Harvard. But, we learn that they are to be
separated. Eddie, again showing how his intellectual quest to learn about the
human mind separates him from the rest of humanity, says to Arthur the ritual
of everyday life, including the university politics, is driving him crazy and
he wants to be free of human clutter. He says that he knows that Emily loves
him, but the says, “whatever that means,” indicating he is not at home in the
world of limited, every day existence. He can’t understand the importance of
caring for others on a personal level.
At
a get-together, Eddie delivers his version for a replacement for the belief in
a traditional God: “It is the Self, the individual Mind, that contains
immortality and ultimate truth.” All of our individual minds sprang from and
still have the memory of that first, original Self. He says that we all have
“six billion years of memory in our minds.” For Eddie, “Memory is energy!” He
believes that this memory energy resides in the limbic system of the brain and
he seeks “a physiological pathway to our earlier consciousness.” He wishes to
understand the essence of all humanity so as to explain, what he sees, going
back to his father, the meaningless horror of life. While Emily goes to Africa
with the children to pursue her studies during their separation, Eddie visits
Mexico to join in an ancient Native American tribe’s ritual which supposedly
can create the same archetypal response in all those who participate in a
mushroom-induced experience as they reach a different consciousness. On the way
to the ceremony, we see a cave, a primal symbol for the womb, but the camera
looks from the inside of the opening, as if presenting a view down the birth
canal. It could signify a rebirth into this other altered state. The Mexican
native says that he will see “one’s unborn soul.” After Eddie takes the
mushrooms, he sees fireworks flashing across the sky, as if neurons are firing
in the mind. We hear the jarring sounds of horns that are not harmonious, and drum
beating, which coincide with this unevolved, primal state. He sees civilized images
of himself and Emily dressed up at a tea party, but there is a snake there, reminding
us of the Garden of Eden, and she feeds him ice cream, a possible substitute
for the apple. But, the apple represents knowledge of good and evil, and the
human desire to want to know too much, which leads to destruction through
pride. Perhaps Eddie is guilty of this most original of sins.
Eddie
wants to continue the experiments back at Harvard, but hopes to use a sensory
deprivation tank to enhance the experience. During one of his hallucinations he
says he first observes, but then becomes, an early ancestor of humans hunting
through grasslands. The virtual experience becomes reality, as he taps into
that memory energy, like the schizophrenics of whom he hypothesized, and
transforms his human vocal architecture into an almost simian one. He can’t speak
for a while until he “reconstitutes.” He tries a session with no one monitoring
him and he totally transforms into the primitive being, breaking into a zoo and
killing and eating a small sheep. He calls this his most satisfying experience.
It is ironic that an immensely intellectual man, who denies the finiteness of
the body in a sensory deprivation tank to totally explore the infinite
possibilities of the human mind, wants to become primordial the relief of
escaping the futility of that endless scientific questing for ultimate answers.
His final experiment unleashes the full force of the primal human memory
energy, which bends pipes, blasts through glass, and lights up the entire
laboratory, knocking out Arthur and Mason (Charles Haid), the doctor monitoring
Eddie. Eddie’s mind-altering experiment turns him into an unformed being as he
arrives at the state of the first cell of mankind’s origins. Emily rescues him,
pulling him out of a whirlpool which symbolizes Eddie’s descent into this
inhuman existence.
Emily
tried to make him accept that we don’t have great truths, that we’re “born in
doubt.” Eddie now realizes it is pointless to search for universal absolutes
when there are only relative ones in the human world. He tells Emily that she
saved him from “the pit.” He was at that “moment of terror that is the
beginning of life,” which turns out to be “nothing. Simple hideous nothing. The
final truth of all things is that there is no final Truth. Truth is what’s
transitory. It’s human life that is real.” But, he tells Emily that he is too
far gone into that realm of terror, and the only thing that stops him from
being consumed is her. She tells him to fight the terror of that nothingness.
She says we do that by building “fragile little structures to keep it out. We
love, we raise families, we work, we make friends. We write poems.”
Eddie
starts to transform into that horrible nothingness. When Emily reaches out to
help him, she starts to degenerate, too. This image shows a symbolic spreading
of this emptiness springing from meaninglessness. But, Eddie, because he now
transcends his self-centered doomed quest and wants to dedicate his life to
another human in the here and now, pounds against the walls and fights the
abyss growing inside of him. He conquers it, and he transmits this new hope to
Emily, curing her. It is fitting that the last words of the film are, “I love
you, Emily.”
The
next film is Harold and Maude.