Showing posts with label Jon Voight. Show all posts
Showing posts with label Jon Voight. Show all posts

Sunday, May 27, 2018

Coming Home

SPOILER ALERT! The plot will be discussed.
Since we are observing Memorial Day this weekend, it seems appropriate to discuss this Academy Award winning 1978 film that examines the physical and psychological challenges that war veterans encounter. Although it takes place in 1968 during the height of the increasingly unpopular Vietnam War, the personal battles that the characters wage exist for many soldiers and those they love no matter the conflict. “Coming home” should be a happy occasion, but not for those damaged by the ravages of war. The strength of this movie is in not turning it into a vehicle for just an angry argument against the Vietnam War, but instead distilling the conflict’s impact by focusing its effects on the lives of a few people.

Director Hal Ashby and his cinematographer Haskell Wexler many times used long lenses so as not to intrude on the actors’ performances in order to increase the genuineness of what they were experiencing in their roles. There is a great deal of background sound left in to lend certain scenes a documentary feel. The California VA hospital patients shown at the beginning of the film are actual disabled veterans, and what they have to say about whether they would do it all again to fight for freedom, or question the validity of the war is in their own words.
That opening scene is in contrast to the one that follows as we cut from soldiers now confined to wheelchairs to one of Captain Bob Hyde (Bruce Dern) jogging, still able to use his legs, but who can become the next victim as long as wars continue to be fought. The soundtrack is full of 1960’s music, and the song we hear at this point is one by the Rolling Stones. The lyrics speak of being “out of touch” and “out of time,” perhaps an observation about Dern’s Marine, and possibly the country as a whole, as the war drags on with no end in sight and the body counts continue to rise.

Bob talks with his military friend, Dink Mobley (Robert Ginty), as they prepare on the firing rage for their tour in Vietnam. They say they are ready for battle, but it is only practice not based on the realities of the guerilla war they will face. Dink says his girlfriend, Vi (Penelope Milford) doesn’t like the military life. Bob, in a condescending although accurate comment, says that his wife, Sally (Jane Fonda, winning her second Best Actress Oscar for this role), doesn’t understand the war, but is supportive. We then have a scene at the Officer’s Club where Bob and Sally are having drinks with a fellow officer and his wife. Although the first response to Bob may be to think of him as the antagonist in this story, he really is a tragic figure who should be viewed with understanding. He has, as many other young men, been brought up with a macho-infused version of patriotism. He says that he is excited about his upcoming time in Vietnam. He feels nervous in the way an athlete anticipates proving himself by competing in the Olympics, which is such a naive comparison, since losing the contest in war may mean the loss of one’s legs, or life. His officer friend encourages this gung ho feeling by falsely presenting the situation in Vietnam as winnable, saying the enemy made a last ditch effort in the Tet Offensive, and can now be defeated. The wife of the other officer leans over to Sally and says that Bob is very sexy. She embodies the traditional male-dominant view that a man capable of violence is an attractive one. The commanding officer is not there to give Bob and his fellow soldiers an inspiring visit, and he sends his wife instead. She says that night is the evening he plays chess. That is the extent of his combat vulnerability - a board game, while he sends his men into true peril.

The night before he is to leave, Sally and Bob have sex. She is seen on her back, uninvolved in the lovemaking, the satisfaction on her face reflecting what she considers is her role, to provide pleasure for her husband. It is her duty, as he goes off to do his. In the car when they say goodbye, she continues to play the traditional wife, admitting to being afraid for him, but wanting him to know that she is proud of what he doing. She gives him a wedding ring as a gift (not sure why he doesn’t already have one), and she says that he’ll probably take it off at his first liberty. He promises that he will never take the ring off. His vow is an ironic one tinged with foreshadowing given what will happen later.

Sally meets Vi when the two say goodbye to their men, and eventually form a friendship out of their loneliness. (Sally lived on the military base, but as soon as Bob is deployed, she must vacate the residence. This fact does not present the military as caring for the families of its soldiers). The two women initially go to Vi’s place. It is late, and in 1968, television broadcasting ended the day with a shot of the American flag and the music from the national anthem. There is a nostalgic patriotic aspect to the ritual, which does not feel pertinent currently given the heartbreak of the Vietnam War. It is a signing off event, implying that the idealistic perception of what America stood for was also fading away. To add to this feeling, there is a flag hanging across the stair railing, perhaps suggesting the way a flag is draped over a coffin, adding a sense of dread to the scene. (There are references during the movie of what a scary time it was, as we see on TV Robert Kennedy speaking about the recent assassination of Martin Luther King, Jr., and we hear of Kennedy’s shooting death a couple of months later. There is a bumper sticker on a car saying about America, “Love it, or leave it,” informing us that fifty years ago, like now, the country was deeply divided between those supporting those in power, and those protesting against it).

Vi is more rebellious than Sally, whose appearance is very conservative. Vi wears short skirts, smokes weed, and does not want to go to the Officer’s Club. She not only lives there because of Dink, but also works as a nutritionist at the local VA hospital, where her Veteran brother, Bill (Robert Carradine) is a psychiatric patient, suffering from what we now would diagnose as post-traumatic stress disorder, due to his Vietnam service. Bill says he uses smile therapy to get by, but his sad situation is an ironic contrast to this lame treatment. Vi says sarcastically to Sally that her brother, who is on various drugs, is a model of modern medicine, as The Jefferson Airplane’s Grace Slick in the background sings the song “White Rabbit,” which talks about how “one pill makes you larger/And one pill makes you small.”
Luke Martin, (Jon Voight, winner of a Best Actor Oscar for this role), is an ex-Marine who is also a patient at the VA hospital. In psychological ways, Bob is the “before” picture, and Luke is the “after” one of the military man prior to and after the experience of being in a war zone. Luke is paralyzed from the waist down, and gets around the ward by propelling the gurney on which he is stretched out with a pair of canes. He is angry because the orderly has not washed him and his urine bag is full, and needs emptying. The film does not allow us to turn away from the uncomfortable aspects of the lives of the wounded, but instead forces the audience to confront the terrible consequences of sending people off to war. The orderly then says that the staff is short-handed, which indicts the government for not taking care of those they put in harm’s way. The hospital employee then complains that he and his wife together don’t earn the amount of money Luke is receiving in disability benefits. Would he be willing to give up the use of his legs and sexual and urinary functions for a bigger check amount?
Sally has decided to volunteer at the VA hospital. In one of the more embarrassing initial encounters depicted between a man and a woman, Sally accidentally bumps into Luke’s gurney, spilling the contests of his urine bag. Luke is so angry at the degrading incident, he lashes out at the hospital staff, wielding one of the canes, smashing objects round him. He is sedated and put in restraints, so now, in addition to his legs, the hospital has compounded Luke’s situation by not allowing him to use his hands. He must endure the humiliation of being fed, like a baby.

Sally begins to realize who she really is separate from her husband. She admits to Vi that volunteering at the hospital is not something of which Bob would approve. After her car breaks down, she buys a sporty vehicle. She also rents out a house near the beach, a move she was not supposed to make without her husband. She admits to Vi that it is the first time Sally hasn’t been in military housing as an adult. For her, and everyone else in this period, the times, they are a’changing. (As the two carry boxes to Sally’s new residence, young boys in backyards carry toy guns, which, given the devastation of war occurring daily, reminds us of how children grow up with violence, playing with it as if it is one of their siblings).
Sally finds her high school yearbook in one of her moving boxes. She was no rebel there, being a cheerleader, and in answer to the question what would she want if stranded on an island she responded, “a husband.” Not just a man, but someone who would fill the role of what society dictated a girl should desire. She remembers that Luke attended the same high school. He was on the road to becoming what was expected of him. He was the captain of the football team, someone she, a female on the sidelines, not a participant in the game, would urge on to greatness. Only thinking about himself, he said on that island he would want “a mirror,” a reference to his egotistical appreciation of his good looks. But, the war intervened, and society’s new marching orders were for him to fulfill his patriotic duty. That changed him, and tangentially the war is changing Sally’s life.
Sally goes into Luke’s room and tells him that they went to the same school. He mixes bitterness with humor. He tells her “I would salute you,” but his arms are tied up. Sally’s pre-marriage name was “Bender,” and he jokes that they used to call her “Bender over,” which adds a sexual connotation to their conversation. He almost gets her to undo his restraints, but staff workers enter his room. He tells her that she “almost got a gold star,” which is playful, but implies he thinks Sally’s volunteering is like a school assignment to her.  But her experience as a cheerleader is actually valuable as she knows how to help those in need of support to overcome loss. At this point he just uses his dark humor to cope, saying, after losing the restraints, “I can crawl again,” and when he bumps into another patient, says, “Ken, I thought you died Wednesday, man.”

The next time Luke is with Sally he is in a nasty mood. He tells her that she probably hangs out with the cripples so she can talk about it over martini’s with the other wives at the officer’s club. Or, her coldly says that maybe she is there to get used to the idea of having her husband come back in a body bag. But, Sally is learning about the plight of the veterans at the hospital. One patient she wheels around tells her that there is no system in place to help returning disabled soldiers to transition back into society. They don’t know how to deal with their disabilities (including those that interfere with their sexual functioning), or earn a living. Sally approaches the wives of the other officers to get them to use their newsletter to publicize the need for more more supplies and help at the VA hospital. She wants photos and interviews of the patients published. But, it’s too upsetting to the women who want to remain in denial about what is happening to the men, and could happen to their husbands. They just want to print activity announcements and military base gossip to take the soldiers’ minds off the war.
Back at the VA hospital, Sally is now changing into an angry activist, venting to the patients about how smug and uncaring the wives were. Luke tells her, “You’re beautiful when you’re excited,” which adds to the element of sexual interest between them. She shoots a quick, interested glance at his almost naked form in the medical center’s swimming pool followed by a shameful look because of her interest. She no longer irons her hair, and now sports a wildly curly appearance, which may indicate the change in her character from a “straight” traditional person to a complicated, unconventional one. She encounters Luke who is now in a wheelchair. He notices her hair and says he likes it, showing approval for the change in her, which he has facilitated. She invites him to dinner, and he is also changing, feeling more positive, which reflects her influence on him. While the soundtrack plays the Rolling Stones’ “Jumpin’ Jack Flash,” we see Luke’s strong muscles pulling himself up a ramp, the song’s lyrics reflecting his energized, obstacle-defying feelings.
A July 4th observance with patriotic speeches is intercut with Luke and his veteran buddies playing a kind of special Olympics game of wheelchair football, which shows how military zeal can lead to devastating consequences. Luke, who was the football captain in high school, must now play the game in the chair. But, these men are having a good time, which shows their resilience, and possibly Luke’s journey toward moving on with his life. Luke wears a jacket that contains the Marine motto, “Semper Fi,” which means “Always faithful,” which can show that he feels that his faith may have been misplaced. The jacket also has “Hero” written on it, and as we hear in the final speech of the movie, Luke wanted to be a hero in battle, but his heroics are more in evidence by the way he has endured the aftermath of his service, and how he is there for others. We witness his moving away from his own bitterness by consoling Vi’s brother, strumming his guitar, and singing, when Bill breaks down in the middle of a song he is playing, and Luke holds onto him, comforting his damaged veteran brother.
Sally and Luke have their dinner date, which is awkward, as they are not sure how to deal with their feelings for each other, symbolized right from the beginning by how difficult it is for Luke to navigate his way in his wheelchair into Sally’s house. She starts to light a fire even though it is warm out. When she is about to put on some records, she says he probably won’t like her music choices. He says jokingly, but highlighting his insecurity, that she won’t like the way he dances. With Richie Havens singing about being “nothing but a dream,” Luke tells her that in his dreams he has the use of his legs. Inside, he is still what he was before being wounded. Others don’t see him for what he really is, but only focus on the wheelchair, as if that defines him. In her own way, she can relate to that feeling, because she feels others only see her as still being the type of cheerleader she was in school, but now it has turned into the facade of the cheery captain’s wife. With existential insight, Sally says there is danger in allowing others to make you become underneath what only appears on the surface. He now admits that he thinks about making love to her most of the time. Her response is interesting. She says, “I’ve never been unfaithful to my husband.” It is the duty part of the relationship she zeroes in on, not the love that is supposed to prevent the unfaithfulness. She also says she hasn’t been intimate with another in the past, but leaves open the possibility that may change in the future. She takes him back to the hospital later that night, and they do kiss, she reluctantly at first, but more willingly after. He looks downward following the kiss, unsure of what has happened. Without words, the acting here conveys the mixed feelings of the characters.

A complication in the development of their relationship occurs when Bob informs Sally that he will be on liberty in Hong Kong, and he and Dink want her and Vi to visit them there. Vi can’t leave her job and her brother, so Sally must go alone. Luke is feeling up because he will be getting released from the hospital, and he will have an adapted car which will allow him to be mobile. But, her news of the trip to see her husband deflates his optimistic balloon, and although he wishes her a nice trip, his sadness is palpable. The confusion of the situation is accented by the playing of the song “My Girl,” which poses the question as to whose girl does Sally want to be?

In Hong Kong, Bob is distant. Sally (who has ironed her hair so she can play the “straight” role for her husband) says she wants to talk to him alone, and in a chilling tone, he says “We are alone,” which makes it sound like he is talking about the human experience in general. When pressed, he says that he is upset about the “bullshit” that he was been exposed to concerning the war. It’s like a “TV show,” where “reality” doesn’t “play well.” He runs off to find Dink who has left after being upset that Vi didn’t come. Bob is feeling that separation from those who haven’t experienced the truth about what it’s like to actually be in a war, so he seeks out fellow soldiers for that connection. Back in Hong Kong, Luke says he is not happy about Sally’s working at the hospital, possibly because it involves not the glory, but the casualties of war. In their hotel room, he tells Sally about a lieutenant who asked permission to place heads of enemy victims on poles to scare the Vietcong. He looks haunted by what the soldiers “were into.” Sally rubs a balm on his back to soothe him. Bob lifts his left hand up slightly, showing his wedding ring, which emphasizes his suspiciousness about her violating her marital commitment, her domestic version of “Semper Fi,”and asks her if that is the way she massages “the basket cases” at the hospital. Perhaps, also, he is thinking about how he can become one of those “basket cases” and she will have to tend to him like one of those disabled soldiers. Sally pulls back from his sinister tone, as she senses his suspicions, and possibly her guilt about her feelings for Luke.

Back in California, the neglect and pain that veterans experience is dramatized. Now in his own place, Luke, while shopping at a grocery store, can’t get through an isle and is rudely ignored by one of the customers who blocks Luke’s path with her cart. Her behavior mirrors the apathy of some about the needs of disabled veterans, and also shows the desire of some who to live in denial, too afraid to face the horrors of war that they have supported by allowing them to persist. At the hospital, Vi’s brother, Bill, is extremely distraught, banging out discordant sounds which reflect the clashing thoughts in his head. One of the veterans calls Luke, who has previously soothed Bill, to come over and help out. By the time he arrives, Bill has locked himself inside of a treatment room and injected air into a vein, creating an embolism, which kills him. The Rolling Stones’ song “Sympathy for the Devil” is played in the background, telling us that sometimes we are defeated by the demons within ourselves.

The butterfly effect ripples of these losses fan out engulfing others. Sally returns home to the grieving Vi, angry over the suicide of her brother. She asks Sally to go out with her to a club so she can drown her sorrow with alcohol. Vi is drunk and allows the two women to get picked up by a couple of men. They go back to the apartment of one of the guys, and Vi starts to do a striptease, but breaks down in the middle of it. On their way home they see Luke on the television. His response to Bill’s death is to publicly register his anger about the war. He chains himself and his wheelchair to the gates of a Marine recruiting depot, thus blocking entrance to the facility. He is arrested and tells the press that he didn’t want more men to participate in the war effort.

Sally picks him up at the police station, and tells Luke she wants to spend the night with him. They drive to his place, but his anti-establishment activity has drawn the interest of the FBI, and Luke, and therefore Sally, are under surveillance. Instead of the authorities tracking down those who pose a true threat to society, the law enforcement agencies in the country persecuted people because they peacefully expressed their political beliefs that were counter to prevailing government policy. (The worst example was the killing of unarmed protesters by National Guard troops at Kent University in Ohio).
The lovemaking depicted between Sally and Luke is in stark contrast to that between Sally and Bob. Here, Luke’s loss of standard sexual ability does not stop him from wanting intimacy on an emotional level as well as through simple physical closeness. He is able to derive satisfaction by bringing pleasure to Sally. When she reaches a climax through oral stimulation, she admits that it is the first time she has been able to experience an orgasm. The movie questions the standard roles of men and women in a sexual situation, and suggests that the traditional view of what constitutes “a real man” should be revised.
The quick sequences that follow show a period of joy when they build ramps for easier wheelchair access, which also symbolize erecting emotional bridges which help Sally and Luke better connect with each other. They socialize with Vi, which helps her with her healing process. They ride and run along the boardwalk, together flying a kite, which suggests a feeling of soaring above their individual problems. Luke shows Sally slides of his time in Vietnam, and he comments about what an intricate tunnel system the natives there had developed over time fighting the Japanese, the French, and now the Americans. His comment emphasizes that these people are used to fighting on their land, and we are just one in a succession of enemies. The point made is that Americans delude themselves thinking they can beat Vietnamese, because they have the experience and the perseverance needed to defeat invaders.
Sally gets a letter saying Bob was wounded in the foot and was coming home (again what should be a happy time will not turn out to be so). Luke and Sally have already talked about how torn she is between her new feelings for Luke and her many years spent with Bob. Now, she prepares with Vi to give Bob a welcoming home party. She meets him at the military base, which has anti-war protestors at the gates. The divided feelings in the country are illustrated by one protestor flashing Bob the peace sign as they drive through the gate and Bob giving the young man the finger. A billboard at the entrance to the base shows a shaggy-haired young man and the words, “Beautify America - Get a haircut.” It is the regimented military way of saying its uniforms stand for accepted uniformed behavior, while the counterculture’s look is a blight on the country.

Bob is okay with the sports car that Sally bought, possibly because it appeals to the manly preoccupation with a powerful machine, but it also allows him to escape when he doesn’t want to confront his feelings about the war. He is more disturbed by other changes to the status quo, including Sally’s curly hair, and her preemptively moving into a beach house. Sally and Vi ask him about how he was wounded, and Bob finally admits that he accidentally shot himself in the foot (possibly the film’s comment on how America sustained a self-inflicted wound by getting into the Vietnam War). His leg injury is a lesser one than that of Luke’s but it still links them thematically. He is embarrassed about receiving a medal for getting wounded in such a way, and again runs off, wanting to be with fellow soldiers who share his experiences rather than reconnecting with his wife. He returns with a bunch of drunken soldiers to divert him from any attempt to deal with his psychological pain. The next day Sally is scared of what’s become of Bob, because she sees that he has slept with a pistol in his hand.

The FBI calls Bob in and we know that they will tell him what has been going on with Sally and Luke, probably to unleash him against what they consider to be a subversive enemy. Bob shows up at the pool at Luke’s development. One would think there will be a violent confrontation at  this point. However, Bob tells Luke that he should know that the FBI has pictures and recordings concerning his activity with Sally. Bob lies when he says he’s already talked to Sally about it, probably hoping that would elicit an honest response from Luke. Luke awkwardly thanks him for giving him this information. Bob appears shaken and says that is all he was there to say and the rest was up to Sally. But, he appears shaken, almost as if he wanted Luke to deny what the FBI told him. Bob goes home to confront Sally about the affair, but takes his rifle affixed with a bayonet into the house. There is a great deal of suspense at this point as we are unsure how this scene will play out. To the movie’s credit, it does not surrender to a formulaic violent ending.
Sally tells Bob that she needed someone, but he says that is “bullshit, which he has had enough of already concerning the war. He tells her everyone “needs” someone, implying that is a sorry excuse to commit adultery, and it is difficult to argue with him. Of course, what was wrong with their relationship was already there, with Sally playing a role that did not really reflect who she was. Bob thought he knew where he was supposed to be, and now he yells that he no longer belongs in this house as Sally’s husband, and he doesn’t fit in with the military either, given his misgivings about how the war has been fought. He confesses that he doesn’t deserve to be her husband, a heartbreaking admission of his failure as a mate. He also doesn’t deserve to receive the medal awarded to him. He feels his whole life is a sham, and he is lost for the first time in his mapped out life. His last name may be “Hyde” but he can’t “hide” from the truth anymore. Luke, concerned about Sally, shows up. Bob wields the rifle threateningly at the other two. Luke apologizes for making a fellow veteran’s return more painful. But, he tries to tell Bob that Sally loves Bob, and she can help heal him (which he knows is true because that is what she did for him). Luke finally is able to talk Bob down when he says, “I’m not the enemy … you don’t want to kill anybody here. You have enough ghosts to carry around.” Bob puts the gun down and tells Sally he just wanted to be a hero, do something important. Luke releases the bayonet and empties the bullets loaded in the rifle, disarming the situation literally and figuratively. But, in a way he has also taken away Bob’s manliness as Bob defines it, symbolized by the phallic bayonet and rifle, and, unlike Luke who dealt with his inability to function in the traditional male role, Bob does not know how to move forward. Sally and Luke exchange a glance, which we know signifies that they are saying goodbye to each other.
The ending has Sally trying to make Bob feel at home, that is, safe and accepted, as she goes to the market with Vi to get some items for an old-fashioned American barbecue. But, the wordless Bob, dressed in his Marine uniform, goes to the beach. He strips off his clothes showing he no longer belongs in that uniform. He takes off the wedding ring, the one he said he would never remove, symbolizing that he is not a husband anymore. He goes into the ocean, probably to commit suicide, because he no longer feels at home anywhere on earth, and “coming home” to him now is a kind of reversal of birth, as he returns to the liquid world from where he once came.
Luke was invited to speak to high school students, because of his protest at the recruiting depot, to provide the counter argument to a Marine’s advocacy of joining the military. Once a high school hero, who ran in football games as the military-sounding captain of the team, fighting for victory, he now returns to school as a man who lost the power of those legs as part of a different team in a much more dangerous battle. He tells the students that he (like Bob) wanted to be a hero and fight for his country. But after experiencing the horrors of such a pointless war, he tells them there are no good reasons “to feel a person die in your hands or to see your best buddy get blown away.” He is there to try to prevent those tragedies from happening to them.

The film ends with Luke saying, “there’s a choice to be made here.” In that sense this story is timeless, because whenever violence threatens a nation’s citizens, they must take responsibility for saying in which direction the country should go.

The next film is The Accused.

Sunday, October 16, 2016

Deliverance

SPOILER ALERT! The plot of the movie will be discussed.

The theme of exploring the virtues and vices of the unspoiled frontier versus the industrialized urban landscape is a theme in American literature and films, as was noted in the discussion of Butch Cassidy and the Sundance Kid. This topic appears again in this 1972 movie, but the take on the discussion here is that although modernity may spoil nature, being in an uncivilized surrounding does not mean living in paradise.

The story centers on four men in Georgia who go on occasional escapes from their suburban world into the wilderness. The beginning of the narrative presents an anti-mechanization argument. For the leader, Lewis (Burt Reynolds), this particular trip holds a special meaning. The land and the river they will be traveling through is about to be converted into a lake with the whole area flooded to produce hydroelectric power. This event represents an extinction process for Lewis, as he complains about how they will be flooding the valley and “drownin’” the river. He sees the conversion as a “rape,” an omen of what is to come later. Their excursion is meant to experience the uncorrupted Cahulawassee River in the remote Georgia wilderness before it is lost forever. Lewis is a man who relishes the idea of hunting with his bow and arrows and riding his canoe through the river’s rapids. He believes that society’s machines will fail and the established order of civilization will collapse, but that his survivalist skills will allow him to go on. We hear the destructive sounds of dynamite blasting away at the valley ironically followed by the natural noise of thunder which sustains the river, the contrast seeming to emphasize the difference between human endeavors and the ways of nature. On the way to the river, Lewis gets a thrill just hearing the flow of the water. He initially gets lost on the way to the shoreline and says that “Sometimes you have to lose yourself before you can find anything.” He is espousing the need to shed themselves of soft city living to find their true natures which are consistent with the wilderness. When one of the group, Bobby (Ned Beatty) concedes that they have lost some of nature in the city, Lewis counters by saying they hadn’t “lost” it; they “sold it” for profit and creature comforts.
Lewis’ friend, Ed (Jon Voight) says he has done okay under the current system. Lewis counters by saying that, yes, he has a good job, and a nice wife and child. But, Ed says Lewis’ scornful attitude makes it sound like Ed’s life is “shitty.” Ed seems a bit embarrassed by admitting he has some insurance after Lewis dismisses Bobby’s work as an insurance salesman. Lewis says, “I don’t believe in insurance. There’s no risk.” And, risk makes life worth living for Lewis because it tests one so as to discover what a person is made of. Director John Boorman gives us a significant shot when he shows Ed sheepishly looking at his pipe, a symbol of his comfortable life, which he hides under his clothing. But, he also handles his knife, which is also part of his personality, but with which he currently is not comfortable, and he puts the weapon in a pocket, too. At the beginning of their journey, he starts to sense danger, and tells Louis maybe they should leave and just go play golf. He is being sensible, but at this point he seems cowardly. In an interview, Voight said he wanted Ed to pick the wooden canoe, because it looked homey, and fit Ed’s desire for feeling safe. Yet, Lewis asks him if he is so careful, why does he keep going on these excursions with him. Ed smiles and says he was wondering about that himself. There is obviously a part of Lewis’ wild nature that Ed admires.

Their first encounter with the area’s inhabitants starts to move the film away from Lewis’ positive viewpoint of this world by showing the unsavory and scary existence in this valley. The buildings are dilapidated. The people are unkempt. They are nothing like what these men see in their safe suburban communities. Bobby is condescending toward the locals, saying they “may be at the end of the line” of civilization. He also says they are examples of “genetic deficiencies” caused by inbreeding. That he comes from a removed world where money is the only thing that matters is seen when he says that they just have to give a “couple of bucks” to make things go smoothly. The natives warn them that they are out of their depth here. One tells Bobby that “you don’t know nothing,” and they are warned that they would be “crazy” to follow through with their canoe trip. The fourth member of their group, Drew (Ronny Cox), plays guitar with a banjo strumming youth who appears to have one of Bobby’s “genetic” deficits. The musical “dueling” with the locals dancing and singing along, although a sort of benevolent competition between the two cultures, does show how these people coming from different worlds can exist in the harmony of the artistic moment. But, after the music is over, the boy turns away, ignoring Drew’s offered handshake, emphasizing how they are too different to ever be friends.
After the men are on their way they see the boy above them on a makeshift bridge. He swings his banjo back and forth which makes it look like the pendulum of a clock. The image seems to be warning them that their time as civilized men is counting down. After they get through some rapids, Bobby says they “beat it.” Lewis admonishes him because his attitude is like those whose egos make them feel they can conquer nature. Lewis says, “You don’t beat this river.” But, even though he is an outdoors man, Drew offers a different perspective on Lewis. He says that he may know the woods, but he doesn’t “feel” them. Lewis may want to be one with nature, but he really “can’t hack it.” After all, he only visits the rural regions; he doesn’t live there. When Ed tries to wake Lewis in the early morning, his friend is in the fetal position, and gives out a little yelp, like a baby not wanting to be disturbed. This scene undermines Lewis’ macho persona. The warnings that they are out of place start to become evident. Lewis hears something at night that could be dangerous, but doesn’t know what it is. Ed sounds like he feels relief that the large problems in distant parts of the world, or even smaller ones in Atlanta, won’t touch them out where they are. But, it also means that they are cut off from any help from the outside world. When Ed tries to exercise his hunting ability, he gets the shakes pointing his arrow at a deer, and misses, showing his not being in sync with what is required to survive in the woods. We begin to hear the “Dueling Banjos” theme more and more, now telling us ironically that these suburban men are not in harmony with this alien environment. Lewis may see this world as the Garden of Eden, but as they row, Ed asks “are there any snakes around here?” and they later see a water snake. Perhaps this image suggests that the devil lives here and that it is no paradise.


Bobby and Ed shore up their canoe while Lewis and Drew are still on the river. They encounter two mountain men. One of them looks grotesque, with his upper front teeth missing (Herbert “Cowboy” Coward). In this context, Bobby and Ed’s weakness is that they try to deal with these people like civilized men, instead of immediately going into what we, today, would call a Walking Dead survivalist mode. Ed addresses these two savage types while holding that tobacco pouch he probably uses in his study at home. The mountain men say the other two are lost, and they are in this situation where there is nothing to prevent acts of depravity. These two get the jump on them with a rifle and a knife. Ed is bound to a tree with, ironically, his own store-bought belt. The other man (Bill McKinney) makes Bobby disrobe, stripping him of the remnants of civilization, and calls him a “sow,” reducing him to an animal, forcing him to squeal like a pig. (There was a foreboding of Bobby being used as a woman when he said the life jacket he was told to wear looked like a “corset). Boorman, said that Bobby’s rape was the malevolent nature of the wilderness exacting revenge for what Lewis earlier called the “rape” of the valley.

To show how God and religion have no place in the barbarity of the forest, the toothless mountain man, before forcing Ed to kneel so he can perform oral sex on him, blasphemously says, “You gonna’ do some prayin’ for me, boy. And you better pray good.” However, Lewis shoots and kills the one who raped Bobby, while the toothless man gets away. Given the context, Lewis’ act is legally justifiable. What follows is not. Drew, the moral center of the story, says they must report all that has happened to the authorities. Lewis argues that he will not get a fair trial in this part of the state because all of the people are related to each other, and he killed one of their kin. Also, the one that ran away can make up any story he likes and recruit other mountain men. Lewis wants to bury the body which will be covered by the lake. In response to Drew’s pleas to act within the law, Lewis, raising his arms and looking around them says, “Where’s the law, Drew?” They take a vote, creating their own little government. Bobby, ashamed about the violation he endured, doesn’t want information about the assault to get out. Even though Ed is emotionally conflicted, he goes along with Drew’s plan. By covering up the killing, they lower themselves to the same level as the mountain men, abdicating any accountability to society at large. As they dig the earth with their hands to make a grave for the dead man, Drew swings his arms like an ape, grunting, showing how he has devolved into an animal.
 While paddling their canoes to escape, Lewis looks up as if he notices something. Drew loses his wallet with pictures of his family in the river. It’s as if he has lost whatever grounded him in the outside world by going along with covering up the acts of violence. He doesn’t put on his life jacket, implying he no longer can live with what has happened. He shakes his head, and falls out of the canoe in the rapids. Lewis, the man of nature, is thrown out of his canoe and his leg is horribly mangled. This macho man whines in pain most of the rest of the film. He says that Drew was shot by the other mountain man. Ed, now having to take over Lewis’ position, climbs the mountain. He spies a man with a gun. Echoing the previous shaking while aiming his arrow, he kills his prey this time. However, he slips, piercing himself with another arrow. Could this imply that his act of violence is self-destructive? To compound the confusion, the man he killed has false teeth. Is he the one with the rapist? Why would he now put in his false teeth? Bobby later asks if he was just another guy out hunting. We don’t know, because no legal investigation is utilized to gather evidence. When Ed tries to lower the body of the man he killed, they both fall into the river, and the rope and the man seem to entangle Ed under the water, symbolically tying them together morally, and suggesting that violence equates to swimming in dangerous waters.

They put Lewis in the remaining canoe and on their way they find Drew’s body. His arm loops around his head in a distorted fashion showing how he was a broken man physically and spiritually after their cover-up. They can’t tell if he was shot. To avoid any questions, they weigh down his body, as they did with the man Ed killed. They eventually come to the place where they can get off the river. Their entry place back on land contains a rusted out wreck of a car, a symbol of the civilization they are returning to. They exit the water where there is a church. On their ride back to their cars they see the church being moved because of the future flooding. The solid, definite foundation of beliefs that a church should represent are undermined symbolically by the building having no set location. These men no longer have an ethical or spiritual foundation on which to rely, as their lives, too, are shifting following what has been done to them and what they have done.

Despite suspicions by one of the deputies, a brother-in-law of one of the missing mountain men, the Sheriff (played by the author of the story, James Dickey) says there is no evidence to hold the men. They may have tried to bury what happened, keep it submerged, but Ed has nightmares of the dead mountain man’s hand rising out of the water, in a way pointing an accusing finger.
This film provides no right way to live. The so-called “civilized” world is destroying nature. But, the men who occupy this wilderness act as primal beasts. Their living conditions are deplorable. As one inhabitant says, the best thing for the town in the valley is for it to be “covered by water.” It’s as if Dickey is saying that for humans to be one with nature is to be primitive. The idea of the “noble savage” is a contradiction in terms: there is nobility in being savage. It appears that in this tale, there is no “deliverance” from evil.

The next film is Little Big Man.




Sunday, January 4, 2015

Midnight Cowboy

SPOILER ALERT! The plot of the movie will be discussed.


I'm a big Dustin Hoffman fan as you can tell by my previous selections. He chose to do this film because he wanted something very different from his star-making role in The Graduate. His acting versatility is demonstrated here. This movie, like literature and film before it, explores the themes of "east" versus "west," and the "frontier" versus the "city" in America. The wilderness was first seen as evil, a place where transgressions occurred outside of the law. Then the western frontier was idolized as "The New Eden," where human individuality flourished and freedom was king. It was the place for redemption, to start over. The city became the place of urban industrialization, where slums grew and people became oppressed and impoverished. Theodore Dreiser wrote novels which descried the city. The Great Gatsby talks about the loss of that western ideal, the loss of innocence. But then comes a novel and a film called Deliverance which explodes the bucolic myth, showing the brutality of living in the uncivilized wilderness, where man becomes an animal.


Best Picture Oscar winner Midnight Cowboy is more in the Gatsby camp. The traditional cowboy in films is seen riding in the great open spaces on his horse in the daytime, or into the sunset after heroic deeds are done. Here, we have a "midnight cowboy," a traveler of dark places. In this film, the cowboy has degenerated to the form of Jon Voight's Joe Buck, who, although naïve, has had his innocence corrupted even before he goes to New York. The town in Texas that he leaves has nothing of the grandeur of the Old West. It is a bleak, boring place, from which Joe wants to escape from his menial dish washing job at the local diner. In flashbacks, his girlfriend would say "you're the only one." But she and Joe are jumped by a local gang of boys, who rape both of them. In her shock she just keeps saying that Joe was "the only one," and it appears that he was blamed for the assault. The flashbacks also show how Joe was abandoned by his mother and dropped off to be raised by his grandmother. She is promiscuous, and is seen in bed with Joe and a gentleman caller. She shows inappropriate affection toward her grandson. She also has religious pictures all over the house and takes him to become baptized (supposedly cleaning him of the original sin of the knowledge of good and evil – the Bible equates "knowing" with sexuality). Joe cannot reconcile religion’s rules and individual sexual practices, and is shown as having disdain for evangelical preachers. 

Joe leaves his rural home with a suitcase that has markings like a branded cowhide. He comes to New York to ride women, not horses, and make money as a hustler (not a rustler). He is a different type of “Buck” -ing bronco. The city is a place of prostitutes, male and female, and of filth and apathy, as people ignore a collapsed man on the street (in front of Tiffany's to emphasize the disparity between the classes in America). Joe looks out of place with his tacky cowboy outfit. He is a fallen cowboy where the only shooting he does is at an arcade game. On the radio that Joe carries we hear a woman say that her idea of a man is Gary Cooper (the hero of High Noon), and the response to that is that he's dead – implying that the myth of the western hero is also dead. He strikes out trying to hustle women, and out of desperation lets a gay man (a young Bob Balaban) perform oral sex on him. However, the youth has no money. The film came out in 1969, and is not enlightened as to its attitude toward homosexuality, with slurs being used and gay self-loathing shown. But, then again, it shows an accurate view toward the topic of that time.


Joe meets Ratso Rizzo (Hoffman), who promises to hook him up with someone who will help him make money as a stud. He scams Joe, and sends him to a disturbed religious fanatic instead (played by John McGiver). There is no spiritual redemption to be found here. Joe catches up with Ratso, who invites him to live with him in his condemned building room with no heat. Rizzo pulls down a shredded shade over a filthy window in a scene that makes him look like a parody of a happy homemaker. Rizzo becomes Joe's urban sidekick, but he is no Ward Bond to John Wayne (who ironically won the Oscar that year for playing a cowboy in True Grit). Hoffman's Rizzo is a limping panhandler, who even looks like a rat, with pointed features accented by slicked back hair looking like wet fur. At one point it totally defies the straightening attempts of a comb.  Hoffman's Ratso is great with his rodent high-pitched voice, who instinctively reaches for leftover change from public phones. Ratso tries to become Joe's manager. He has a deadly respiratory illness. He fantasizes about living the American dream of retiring to warm Florida. But we hear the commercial slogan in the background for "orange juice on ice," implying that for him, in wintry New York, the closest he'll get to Florida is a cold fruit drink. 

Joe finally looks like he is going to make some money as a sexual hustler after meeting Brenda Vaccaro's character at an underground artist party, and being paid for sex by her.  She sets him up with a date with another woman. But, Ratso is very sick, and can't even walk anymore. These two, who have become unlikely friends, are now dependent on each other. Joe robs a gay man (played by Bernard Hughes) and takes Ratso on a bus to Florida. After they reach Florida, Joe stops at a rest stop and dresses them in colorful clothes. He sheds his cowboy outfit and says he's no hustler and should be able to get a regular job. He is seen as trying to move on and adapt to the real world so he can provide for Ratso.  But, his friend is too far gone, and dies on the bus.

In the end this film is about trying to connect with another human being. Joe comes from a dysfunctional world, warped by a twisted upbringing and violent events.  Ratso sees his dead shoe-shining father as a loser, and is an outcast hustling cripple. Yet these two social misfits find emotional sustenance from each other in a dehumanized world.

What are your favorite Hoffman and Voight performances?

Next week's film is The Verdict.