SPOILER ALERT! The plot of
the movie will be discussed.
I
primarily examine American films, but this 1961 French New Wave film from
director Franҫois Truffaut was viewed and discussed in the current film discussion
series at the Bryn Mawr Film Institute in which I am enrolled, and I thought it
would be interesting to share some of the comments made by class members,
including my own, concerning this groundbreaking movie.
One
of the elements of the New Wave films was to emphasize the movie-making process
itself, and in this way, they are anti-realistic. The narrative can be
disjointed, with quick cuts and jumps back and forth in time. This
experimentation also coincides with the stories, which can contain rebellious
or iconoclastic characters and topics. There is also an enigmatic quality to
these motion pictures.
This
story, which jumps back and forth in time, centers on the relationship between
two men, Jules (Oskar Werner), from Austria, who meets up in France with Jim
(Henri Serre). They share interests in the arts and a Bohemian lifestyle, and
become friends just before World War I. They eventually become involved in a
lifelong love triangle with Catherine (Jeanne Moreau). What I noticed in the
movie was the shifting between images of movement versus those of stability and
permanence. There are trains, bicycles, flowing rivers, and toward the end, an
automobile. The character Thérèse (Marie Dubois) puffs a cigarette in a way to
produce smoke as she imitates a locomotive. The camera performs 360 degree
shots on occasion, which contrasts with other still shots of the characters. Even
when the main characters are motionless in a room in Jules’ and Catherine’s
home, someone is sitting in a rocking chair that is constantly moving back and
forth, scenes which show movement and stasis at the same time. Movement from
one moment to the next can represent the fleeting nature of time, which Jules
stresses in his use of a large hourglass (its curves suggesting an analogy to a
woman’s form, which can be lovely in the moment, but also changeable, due to
the toll time exacts on humans). Jules may want to make the most of the time he
has with the woman he loves, Catherine. He seeks a long-term stable commitment
from a woman, and a family that goes along with that relationship. Jim’s
response is different as he likes to move from one woman to the next in his own
way of filling his life with different experiences, making each precious moment
count.
Jules
and Jim, but especially the former, seek permanence in the form of art. They
become enamored of a piece of sculpture of a woman with an enchanting smile,
and they later find its human counterpart in Catherine. The irony here is that
she is human, not an eternal constant representation of beauty, and her
personality is mercurial, the opposite of the constancy Jules seeks in a mate.
Jules at one point draws the likeness of a former love on a restaurant table,
again showing his desire for the eternal frozen ideal captured in a work of
art. Thérèse is a female version of movement as she goes from one man to the
next. So, movement can also mean freedom from being entrapped in conformity to
society’s rules. Although Jules first takes up with Thérèse, she is the
opposite of Jules’ attraction for unchanging stability, since she is an
anarchist who the audience first sees painting not art that transcends time,
but rebellious slogans on walls. Truffaut seems to be saying that film has
elements of both change and permanence, since there is movement in a movie
(hence its name) and, on the other hand, the entire film is a work of art that
is immutable.
The
depiction of the romantic relationships also reflects the dueling desires for
the change that movement signifies and permanence. Early on in the narrative
the three friends stay at a hotel while on vacation. In the morning Truffaut
gives us a shot of the two men and the female at their respective room windows.
The image is one of a right triangle, which, in mathematics, is a set drawing
of lines and angles. But a love triangle
is a contradiction in terms, because the relationships among people occupying
its corners are unstable, shifting. When
they first meet, Catherine dresses up as a man, and the three go out on the
town. Jules says that they should discard all references to gender. It
appears that if they were three male friends, things would be stable among
them. The movie seems to be saying it is the romantic aspect which throws
things off balance. In fact, the relationship between Jules and Jim endures
even despite political upheavals, as they serve as soldiers on the opposite
sides of the fighting during World War I, each man hoping that he will not have
to confront the other.
There is a scene when the
three friends exit a play and they get into a discussion about women. Jules
argues the sexist attitude that it is of primary importance that women remain
faithful. He offers a derogatory quote about how women, because of their
inconstancy, should not be allowed in church. Catherine, angered by Jules’
attitude, in a symbolic act of not wanting to be, as a woman, restricted in a prescribed
code of behavior, jumps into the rushing river, mirroring her desire for
freedom from entrenched attitudes (more on the river jumping later). But, she
at first joins with Jules, and they settle down and have a daughter. However,
she is torn between wanting this life, and not being tied down. She has
numerous affairs while married to Jules, but is not happy in her infidelity. She
eventually takes up with Jim, who is attracted to her wildness, and the three
live in the same house, since Jules becomes resigned to the fact that he is not
her soul mate, but at least there is constancy with her in his life if she
stays with Jim. He, however, is wary of becoming another Jules in Catherine’s
life and returns to France. He had been involved with Gilberte (Vanna Urbino),
who would play the traditional female role as a spouse. So, Jim, too, is
divided between the free spirit represented by Catherine and a stable relationship
symbolized by Gilberte. Catherine, also conflicted, doesn’t want to be tied
down, but is jealous of Jim’s “farewells” in Paris. Jim does return, but
Catherine, to balance the books as it were, has an affair with a friend of the
men, the artist Albert (Serge Rezvani). When Jim returns, he wants to wait a
while before he is intimate with Catherine because he wants to make sure that
if they have a child, it will be his. He eventually leaves for France again
(more movement), but returns when Catherine becomes pregnant, only to learn
that she has a miscarriage.
The end of the film can be
viewed in different ways. The three are at an outdoor café/dance hall.
Catherine invites Jim to get in her car and asks Jules to watch them closely.
She drives them off a cliff into a river, killing them both. Again, the car and
the river can indicate movement, signifying the freedom of change, but also of
time passing and its consequential lack of permanence, except in the final act
of time which leads to the permanent state of death. Maybe Catherine realizes
that she can’t have the lasting relationship with either or both of these men
that Jules and Jim have for each other, and out of desperation, and jealousy,
ends the futility, but also denies Jules and Jim the enduring relationship she
sought and also resisted. Or, maybe because she couldn’t hold onto Jim in life
she felt that she could be together with him in death. Jules experiences a
sense of relief that he no longer has to experience shifting (movement?)
between loyalties. However, Jules doesn’t allow their ashes to be mixed, thus
maybe his jealously not allowing them to be together in death. Catherine wanted
her ashes scattered into the wind, a testament to her unfettered wants, but
legal regulations wouldn’t permit it, the restraints of civilized life
restraining even her final wish.
Others in the class
emphasized the homoerotic nature of the relationship between Jules and Jim. After
working out in a gymnasium, Jim reads from a work he is writing about two men (them?)
who have a gay relationship. Members felt that, just as in Gilda, the two men were using a woman as a conduit for their
repressed feelings for each other. Perhaps the messiness of intimacy would have
damaged the resilience that the platonic nature of their relationship needed to
persist.
Members also pointed out the
foreshadowing that exists in the film. As was already noted, Catherine’s plunge
into the river after the play is echoed in the final plunge into the river at
the end. Catherine’s cheating by getting a head start in a running race with
the men shows how she will cheat on them later with other lovers. Her trying to
burn love letters at the beginning causes her dress to catch on fire, a
foreshadowing of her future cremation. It is also a hint of her
self-destructive nature, as is a later incident when she wields a gun. In the
first two times, Jim saves her, but he can’t prevent her death (and his) at the
end. Jules studies insects and there is a bug crawling across the outside
screen door when Jim and Catherine are together, omens of something dark
infesting their lives.
Well, I hope the different
insights from the film class were helpful in examining this influential movie.
The next film is Good Will Hunting.
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