SPOILER ALERT! The plot will be discussed.
Belle de Jour (1967) deals with a woman who is sexually frigid in her socially
standardized life with her conformity adhering husband. For her to physically
liberate her passions she experiences fantasies, which she eventually plays out
in real life. But, the movie suggests that when one’s inner life becomes very
strong, it feels more real and fulfilling than what one outwardly experiences,
and the line between fantasy and reality begins to blur.
Severine Serizy (Catherine Deneuve) has sexual
fantasies about bondage and even sexual assault, and that would indicate the
opposite of a feminist empowerment theme in and of itself. But, as Roger Ebert
pointed out in his book, The Great Movies, the feelings are hers, not
some man’s. She owns them, and thus, for her, the result is liberating.
The first shot is of Severine riding through the
woods in a horse-drawn carriage with her handsome doctor husband, Pierre (Jean
Sorel). Forests are traditionally used in literature as the place where sinful
deeds occur (think, The Scarlet Letter and Tess of the d’Urbervilles).
Horses are also typically associated with male sexuality. There is a shot
upward of a tall tree, picturing it like a phallic symbol. But this romantic
scene is undercut as Pierre says things would be “perfect” if she wasn’t so
“cold” towards him. She resists his attempt to hug her, and does not want to
talk about their intimacy problem. As Ebert points out, the sound of the
carriage bell is a sort of personal trigger to ignite Severine’s inner sexual
desires. Pierre suddenly becomes a brute and has the men driving the carriage
drag her into the woods, whip her and, it is implied, one of the men rapes her.
She says something about letting out the “cats,” and this reference recurs.
Could it suggest something primal?
The next shot has Severine in bed and Pierre
coming out of the bathroom. His wife tells him she was thinking of them riding
in a carriage, and we realize the whole opening sequence was a sexual daydream,
one she has had at other times, since Pierre comments that he has heard the
carriage element before. So, her inner sexual fantasies have been recurring,
illustrating her frustration at achieving outward satisfaction. Their one-year
anniversary is the next day, and she is affectionate, kissing him. They have
separate beds, and when he feels that she is inviting him into hers, his wife
abruptly turns him away. It is in her mind that she experiences her physical
enjoyment at this point.
Severine and her husband meet Henri Husson (Michel Piccoli) and Renee Macha Meril) at a ski resort. When Renee says that Henri looks bored, his interesting comment is, “One’s never bored in a bar, unlike in a church, alone with one’s own soul.” Perhaps he is saying that doing something self-indulgent among similarly inclined people allows one to escape the somber examination of one’s psyche. In a way, his inner life is the opposite of Severine’s, at least at this point, who lives in her inner world. Before meeting them, Severine tells Pierre she doesn’t like the way Henri looks at her, which shows her resistance to outward sexual overtures. Henri ogles a couple of attractive women walking by, and Pierre comments that he should seek counseling for his “obsessions,” which Renee attributes to him being “rich and idle.” So, we know Henri is preoccupied with sex, especially the “hunt,” for women. He says that he has a “special weakness for the poor. I think of them when it snows, with no fur coats, no hope, no nothing.” His words are actually condescending, not compassionate, as he cares nothing of those less fortunate than his “rich” self. He only sees them as the victims of his “hunt.”
Later, Renee tells Severine in a cab that a
woman they know, Henriette, has been working as a prostitute at a bordello. She
says how horrible it must be, and the cab driver reassures Severine that such
places still exist. She seems like she is in a trance, and one can suspect that
she may be having one of her fantasies. At her home, the maid says that flowers
arrived from Henri. She is disturbed by this act and drops and breaks the vase
holding the flowers. Is this a psychologically defensive move because she is
worried that real life may cross over into her fabricated one? She repeats the
action in her bathroom when she knocks over a bottle of perfume onto the floor.
Is there a conflict between her outer reserve and her inner carnal drives?
There is a quick scene of a young girl (Severine as a child) while an older man
begins to molest her. Is that sexual abuse the incident that has helped to
shape her conflicting outlooks on sex?
She asks Pierre if he ever visited a house of
prostitution. He admits to having done so in the past. She seems curious about how
it plays out in one of those places. He says that you chose a woman, spend some
time, and then “you’re depressed all day.” He is implying that it is an
emotionally empty experience. But, he says the reason men go to such places is
because, “Semen retentum venenum est.” This Latin phrase, as IMDb notes, means
that a man’s semen, if allowed to accumulate, acts like a poison on the male
body. His explanation sounds like a medieval rationalization, but it also
suggests symbolically that males, and their sex organs, are like venomous
snakes. That may be why Severine tells her husband she doesn’t want to hear any
more. Instinctively, she is drawn to men, but she is also repelled by their
toxicity. She does want Pierre to stay with her until she falls asleep. He asks
if she will ever grow up. Since we have seen a flashback of what happened when
she was a child which may have ended her youthful innocence prematurely, it is
no wonder that she wants to make up for some of that lost childhood.
At the tennis courts Severine briefly encounters
Henriette. Henri is there, too and he and Severine discuss why a woman would
become a prostitute. Henri says it is primarily for money and admits to frequenting
high class brothels where he says the women are “complete slaves.” He describes
the arrested development level of men who seek only sexual domination over
women. However, he would not be able to understand that a woman like Severine
is not a slave to men, but to her own passions. Henri makes advances toward
Severine, but she resists. However, she remembers the address of where Henri visited
the prostitutes.
Drawn by the dark allure of the bordello, she
visits the high-class brothel run by Madame Anais (Genevieve Page). As she
enters the building, she envisions a church with her as a child where she
refuses the priest’s offering of holy communion. Most likely the young Severine
felt unworthy to take the sacrament after her encounter with the older man.
Madame Anais sizes her up quickly, and says she is “fresh,” which is what the
men like. That implies that men enjoy desecrating the inexperienced. They like a
woman who is virginal but who they can take credit for arousing her prurient
desires. Severine at first wants to flee, but Madame Anais is forceful,
appealing to Severine’s desire for dominance, and gets Severine to commit to
working at her place. Severine has one condition, which is that she only works
in the afternoon. She wants to keep her time in the underbelly of society
concealed. Maybe because she feels frightened by what she is contemplating, she
goes to see Pierre at the hospital and seeks refuge in his respectable world.
But, he is having lunch with his boss, so she is not given the shelter she
sought.
Director Luis Bunuel has a shot of Severine’s
shoes as she scales the steps to Madame Anais’s place. Her feet swivel back and
forth, which demonstrates her ambivalence in proceeding with her plan. (Ebert
suggests that Bunuel here and elsewhere in the movie is addressing foot
fetishes). She does knock on the door and Madame Anais reassures her that only
well-bred women work there and that is why she had to fire someone who was
“vulgar.” One might see that attitude as hypocritical given the services
provided there. On the other hand, the story may be suggesting that there are
various levels of quality that the business world offers, so why do they not
pertain to the prostitution profession?
Anais gives Severine a kiss, possibly to warm
her to what is to come. She says Severine must make up a business name and
Anais dubs her “Belle de Jour,” since she is there for the afternoon only. IMDb
says that name is the same as a lily that only blooms during the day, which is
interesting, since it implies that this sexual adventure allows the repressed
Severine to blossom. It is also a play on “belle de nuit,” which is a woman of
the night, or a prostitute. But, it can also suggest that she is the special of
the day on a menu, like the soup du jour. That take on her name implies the
idea of satisfying physical appetites.
She takes down her hair for the first time,
which adds to her shedding her socially restricted compliances. Anais
introduces her new employee to a man in the candy business (possibly suggesting
what a pedophile uses to attract young girls?). There are other women there and
they greet Severine, making her feel at home in this house of ill repute. The
man opens a champagne bottle, which denotes the existence of a classy
environment. But it also can be taken for a phallic symbol, since, as the
liquid spills over, there may be the suggestion of a man reaching a climax.
That idea is solidified when he gives one of the women a tin that has paper
snakes shooting out of it when it is opened. Severine does not join in with the
fun, and when the man starts to try to take her forcefully, she pushes him off
as she is wrestling with what she is doing there. Anais seems to recognize that
Severine needs a forceful push to get her to submit, and she orders her to go
to the client. Severine initially struggles, but surrenders to him, too, when
he is demanding. Perhaps her behavior reflects what happened to her as a child,
being forced to allow a dominant person to exploit her sexually.
Severine returns to the bordello after being
away from there for a while and Anais is angry with her, saying Severine can’t
behave as an amateur if she wants to work for her. One of the prostitutes
admits she is only working so her family can have some money, and other jobs
are not willing to pay her reasonable wages. Her words can be seen as a
criticism as to how women are not properly reimbursed for legitimate jobs.
Anais has her goddaughter show up, and she asks about how she is doing in
school. The movie suggests that those employed in the sex trade are not
automatically devoid of being socially responsible people.
Severine’s next client is Professor Henri (Marcel Charvey), who prefers the more sophisticated woman. (It is interesting that he shares the name “Henri” with Husson, implying that beneath the proper surface, all men are sexually obsessed). The Professor has brought a suitcase which contains whips along with other props. He is into role playing, and the confused Severine does not know how to participate in his games. He demands that another woman, Charlotte (Francoise Fabian) attend to him. In the adjacent room, Anais allows Severine to watch through a peephole as to how Charlotte handles herself. (It might remind us of Norman Bates in Psycho as he observes Marion Crane through a hole in his motel office. Hitchcock and Bunuel, here, remind us that we are voyeurs, too, as we spy on the lives of others as an audience). The Professor pretends to be a servant who is secretly in love with his superior, but he can’t do anything right for her. She literally walks on his body and uses his whip on him. It is a lesson in sadomasochism for Severine, which shows her that men, too, have sexual humiliation fantasies. However, when asked, Severine says to Anais that what she witnessed was “disgusting,” and she wonders how anyone could sink so low. But, she has done so in her own mind.
The next scene contains a similar carriage that
was at the beginning of the film, with the harness bells ringing. It stops in
an outdoor setting where people sit at tables. Severine is sitting there, and
the man riding in the carriage gets off and approaches Severine. He is dressed
properly, but his long umbrella, given the context of the film, suggests a
phallic symbol. He sits down next to her and she lies to him when he wants to
know how to address her. She says, “Mademoiselle,” indicating her availability.
She also gives her prostitute name, Belle de Jour. He says he has a cat named
“Dark Beauty.” Again, the cat is mentioned, introducing a hint of bestial
drives. He says he will pay her to come to his house for a religious ceremony.
He talks of the autumn sun being black and seems preoccupied with death. The
men driving the carriage are the same ones that were in the first scene, too.
So, we are in another of Severine’s fantasies.
He is called the Duke (Georges Marchal) by a servant at his palatial house. The servant takes Severine’s clothes and she wears only a sheer black negligee and a black headdress. He enters with a camera (not unlike the maker of a film who is recording the actions of the actors?). He is creating a mock funeral, as Severine lies in a coffin, pretending to be dead. He calls her his daughter, which makes the whole scene perverse. We hear those cats purring again and the servant asks if he should let the cats in, contributing to the sexual atmosphere given the context of the film. He says he loved her too much. He sinks below the casket, which begins to rock. Severine looks down at him, and we can only imagine that he is perhaps masturbating. Incest and even a version of necrophilia is suggested, and it is another possible reference to Severine’s past trauma. Bunuel has no trouble addressing taboos in this film. As soon as she is done fulfilling the role she was assigned, she is rudely tossed out in the rain by the servant. She was brought in to satisfy the Duke’s decadent perversion, and must now be quickly dispensed with so as not to tarnish the hypocritical upper-class façade that must be maintained.
At home, Severine gets into bed with Pierre and
cuddles with him. Although not having sex with her husband, she has warm
feelings for him. It’s as if her sexual exploits in her hidden life are helping
her overcome her marital inhibitions, at least up to a point. Henri visits
Severine, but she refuses to see him. However, that does not stop her from
fantasizing about having sex with him under a restaurant table while Pierre and
Renee are present. This image suggests that people live two lives, one that is
overtly socially acceptable, but beneath that restrained appearance exist
primal drives that wish to be satisfied.
Two men, Marcel (Pierre Clementi) and Hyppolite
(Francisco Rabal), attack a courier in an elevator to acquire what he is
carrying. The scene establishes the rough and disreputable nature of Marcel.
They visit the brothel. Hyppolite’s seedy nature is evident as he inquires
after the young daughter of the servant Pallas, asking if she is old enough to
be touched. Very sleazy.
There is a short scene with Severine and Pierre
on a desolate beach, which should imply fertility and sexuality. But it is
chilly there, with only the two of them present, suggesting loneliness. Pierre
is still struggling with Severine’s continuing aloofness, and he hoped getting
away would help their relationship. Severine’s inner monologue reveals how she
does not love anyone but her husband, but she is not able to accept sex
existing in other than a manner that deviates from the norm.
Marcel is furious that Severine took off for a
while when she was at the beach. He hits her with his belt once, but she does
not accept that sadistic treatment from him at this point and says if he does
it again she will not see him. She says her attraction to him is not like what
she feels for Pierre, as she can’t seem to join her physical passion with her
feelings of love.
Pierre is finding Severine happier now, but he
wishes that she could want a child with him since that is what he most wishes,
a way of consummating their love with sex that will result in a family. As they
walk toward their car, Pierre sees a wheelchair on the sidewalk that catches
his curiosity as to why it is sitting there unoccupied. It is a foreshadowing
of what is to come.
After a long absence, Henri shows up at Madame
Anais’s place. He discovers Severine’s secret life as Belle de Jour. She will
not have anything to do with him and threatens to jump out of the window if he
comes near her. He says something significant when he declares that she likes
being humiliated, but he does not. Henri can see what has been motivating
Severine. She admits that she must eventually atone for her actions, but she
feels powerless to leave this alternative lifestyle that she has adopted. She
seems to have no free will to fight her sexual predisposition. She, of course,
is worried that he will tell her husband, and decides to offer herself sexually
to Henri to keep him quiet. He refuses because he was attracted to her “virtue.”
He adds, “You were the wife of a boy scout. That’s all changed now.” Perhaps he
made overtures toward her in the past because she represented to him what he
could not be, a person of high standards. Did he want to drag her down to his
level so as not to feel depraved? Now that he finds that she is just as subject
to carnal desires as he is, he does not see her worthy of his debauched
hunting. He even lords his own morality over her as he says he will not tell
Pierre about her because, “I have principles, unlike you.”
In another fantasy, Henri and Pierre appear in clothes of a prior century and have a duel, possibly for the favors of Severine. But when they fire their pistols, they miss each other and it appears that Pierre has wounded Severine. She is bound to a tree, another instance of her masochistic tendencies. She is bleeding from the forehead, but the violence only adds to the sexual excitement for her, and Pierre kisses her. It’s as if she will only accept her husband under duress, a sort of punishment for her transgressions.
Severine tells Anais that she can’t work there
anymore. Anais agrees because the dangerous Marcel has become more demanding,
wanting to see Belle de Jour also at night, when she is not at the bordello.
Anais is worried about how threatening men are when they become obsessive.
Anais tells Severine that they were good together, and she seems to want to
become friends, asking about contacting each other later. But, Severine shuts
down that possibility, as she does not want her undercover life bleeding into
her respectable one. Anais works in a socially shunned profession, but she
still desires affectionate contact with others, like any other person. Severine
seems to feel badly about being so abrupt with her, and appears to want to kiss
Anais to make up for her harshness. But, Anais turns her head away after her
attempt at making a connection was rejected.
Hyppolite follows Severine after she leaves the
brothel, and later Macel shows up at her house, obviously informed of its
location by Hyppolite, which shows how difficult and dangerous it is to live in
both socially acceptable and unsavory worlds. This point is driven home when he
calls her “Severine” instead of Belle de Jour, showing how he has now
penetrated her respectable life. He wants her to spend a night with him at a
hotel, otherwise he will wait for her husband and tell him everything. Severine
at first welcomes the idea of confessing all to Pierre, especially after Henri
found out about what she was doing. But she doesn’t want one of her clients
around when she tells her husband what has been happening. She kisses Marcel,
and, as he decides to leave, he says that he now sees that it is Pierre that is
the “obstacle” that is keeping them apart.
From inside Severine’s apartment we hear three shots being fired. Macel shot Pierre to eliminate the husband who represents the state of marriage in which sex is supposed to be confined. Marcel drives away at a high speed, but gets into an accident. As the police approach him, he fires his gun, and a cop eventually shoots him dead. The film is showing that when the deviant part of society reveals itself, the prevailing lawful part will do its best to eliminate it.
Pierre is now paralyzed from his wounds and
occupies the wheelchair which is like the one that disturbed him earlier. He
can’t talk or even see. Henri visits and comments on how prim and proper Severine
looks, dressed like a schoolgirl, trying to fit in with the socially acceptable
role of a supportive wife. Henri wants to tell Pierre about Severine’s work as
a prostitute since he feels that Pierre is tortured by having a virtuous wife
sacrificing her life tending to him. If he knows she is a tarnished person,
Henri feels that Pierre will not feel so guilty about what his wife is doing.
Severine said she would have to atone for her sins, and she does not prevent
Henri from talking with Pierre.
After Henri leaves, Severine joins Pierre. The
only indication of the effect of learning what his wife has done are the tears
running down his cheeks. Severine picks up a bit of knitting, looking very
domestic, but which is not convincing for us since we know she can’t hide from
the audience, or her husband now, what she has done, which has brought about
the violence that has harmed her husband.
There are the jingling sounds of the carriage
again, and the purring of a cat, alerting us to another fantasy. (Ebert suggested
that the cat could imply that Severine is operating at the instinctual level,
which is more animalistic than human). Pierre now appears to be fine. The
couple plan on getting away together for a while. It is only in her dreams that
she can actually hope for a happy, conforming life. But, she goes to the
balcony as the sound of the bells becomes louder, and there is the same
carriage as at the beginning of the story, which brings the tale full circle,
suggesting that Severine will always be inhabiting her alternative mindscape.
The next film is Humoresque.
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